Saturday, January 9, 2010

Bound In Girdles Can You Help Me Understand This Leviticus Chapter 8 1-13 Vs?

Can you help me understand this leviticus chapter 8 1-13 vs? - bound in girdles

The Lord said to Moses, saying:

2 Take Aaron and his son with him, and clothing and the anointing oil, and a calf for a sin offering, and two rams and a basket of pita bread;

3 And gather thou all the congregation through the door of the tent of meeting.

4 And Moses did as the Lord commanded him, and the assembly met at the door of the tent of meeting.

5 And Moses said that the assembly is what the Lord had commanded him.

6 And Moses brought Aaron and his son, and washed with water.

7 And he took the mantle and girded with a belt and pulled his coat, and put her coat, and girded with the girdle of the ephod, and bound.

8 And he put the breastplate upon him: also in the tank put the Urim and Thummim.

9 and put the turban on his head, and the miter, including the head, set on goldThe holy crown plate, Moses, as the Lord had commanded.

10 Moses took the anointing oil and anointed the tabernacle and all that is therein, and sanctified.

11 And he sprinkled on the altar seven times and anointed the altar and all its vessels, the laver and its base, which sanctifies.

12 He poured the anointing oil upon Aaron's head and anointed him to consecrate.

13 And Moses brought the son of Aaron, and laid them on coats, and girded belts, hats and placed them, like Moses, the Lord has prescribed.

6 comments:

David said...

Here is a site that the meaning of each verse of each book of the Bible teaches http://www.soniclight.com/constable/note ...

Select the link Moses and will receive full instructions:)

Michael said...

This is part of a historical narrative that describes the consecration of Aaron and his son to become a priest. They have taken the importance of all activities and objects of this body on the road over time and space explain than this format allows. Any good commentary on Leviticus should be able to give detailed information you need. The best I've ever seen is the commentary by Jacob Milgrom in the Anchor Bible series.

Peace

kmL1234 said...

These are things that the Jews were forced to do if it is God in the holy city. Aron was a great priest.
These things are practiced even today by the Jews. and will soon be his 3rd Temple. Temple of the sentence.
his friend

Hank said...

Here's a site to better satisfy the curiosity.

http://godisimaginary.com/

Hank said...

Here's a site to better satisfy the curiosity.

http://godisimaginary.com/

cats3to2 said...

Chapters 8 to 10 are the instructions for the beginning of the priesthood. Until then, there was a priest. The chapters cover

1. How to ordain priests
2. How to consecrate the priests
3. The restrictions, which could be by a priest (Aaron's only)

The measures in the verse you ask about was by Moses was to be regarded as sacred or household use for Aaron and his son, also sacred to clean /.

Cleaning is a metaphor of sainthood. God says that should be consecrated and sanctified in 11:44, because God is holy. Holiness is something very powerful and dangerous for anyone who is not a saint.

It is important to teach God's people
1. How clean
2. How to watch out for that, purely
3. How can you participate to meet their own standards
4. How to be taken seriously, their standards are very high
5. Show them how they could not reach the high percentage necessary in itself, but the purification rituals to be cleansed.

To teach people the priesthood wasbefore people.

All offers are ceremonies and shadows and images of Jesus Christ. Jesus is the center of Moses and the theme is tha God has His Holiness / integrity available to us through Jesus.

The word "holy" is for "all" the complete state is used, whereby all parties that they intend to be there and their activities and that all were intended function.

God is full, complete, perfect harmony, there are no internal conflicts, without turbulence, beautiful, an ideal. It is the joy of love and peace full.

We are broken. God sees us and says: "You, too, finds"

God never forces us to be holy. We are sacred, as we trust God and be happy to answer his love.

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